Khmer New Year

Cambodian New Year

Cambodian New Year (Khmer: បុណ្យចូលឆ្នាំថ្មី) or Chaul Chnam Thmey in the Khmer language, literally "Enter Year New", is the name of the Cambodian holiday that celebrates the New Year. The holiday lasts for three days beginning on New Year's day, which usually falls on April 13th or 14th, which is the end of the harvesting season, when farmers enjoy the fruits of their labor before the rainy season begins. Khmer's living abroad may choose to celebrate during a weekend rather than just specifically April 13th through 15th. The Khmer New Year coincides with the traditional solar new year in several parts of India, Myanmar and Thailand.
Cambodians also use Buddhist Era to count the year based on the Buddhist calendar. For 2011, it is 2555 BE (Buddhist Era)
  
The three days of the new year 

Maha Songkran (មហាសង្រ្កាន្ត)

Maha Songkran, derived from Sanskrit Maha Sankranti, is the name of the first day of the new year celebration. It is the ending of the year and the beginning of a new one. People dress up and light candles and burn incense sticks at shrines, where the members of each family pay homage to offer thanks for the Buddha's teachings by bowing, kneeling and prostrating themselves three times before his image. For good luck people wash their face with holy water in the morning, their chests at noon, and their feet in the evening before they go to bed.

Virak Wanabat (វ័នបត)

Virak Wanabat is the name of the second day of the new year celebration. People contribute charity to the less fortunate by helping the poor, servants, homeless, and low-income families. Families attend a dedication ceremony to their ancestors at the monastery

Tngay Leang Saka (ថ្ងៃឡើងស័ក)

Tngay Leang Saka is the name of the third day of the new year celebration. Buddhists cleanse the Buddha statues and their elders with perfumed water. Bathing the Buddha images is the symbol that water will be needed for all kinds of plants and lives. It is also thought to be a kind deed that will bring longevity, good luck, happiness and prosperity in life. By bathing their grandparents and parents, children can obtain from them best wishes and good advice for the future.

New Year's customs

In temples, people erect a sand hillock on temple grounds. They mound up a big pointed hill of sand or dome in the center which represents sakyamuni satya, the stupa at Tavatimsa, where the Buddha's hair and diadem are buried. The big stupa is surrounded by four small ones, which represent the stupas of the Buddha's favorite disciples: Sariputta, Moggallana, Ananda, and Maha Kassapa. There is another tradition called Sraung Preah (ស្រង់ព្រះ) : pouring water or liquid plaster (a mixture of water with some chalk powder) on elder relative, or people (mostly the younger generation is responsible for pouring the water).
The Khmer New Year is also a time to prepare special dishes. One of these is a "kralan": a cake made from steamed rice mixed with beans or peas, grated coconut and coconut milk. The mixture is stuffed inside a bamboo stick and slowly roasted.

Khmer games (ល្បែង⁣ប្រជាប្រិយ⁣)

 Cambodia is home to a variety of games played to transform the dull days into memorable occasions. These games are similar to those played at Manipur, a north-eastern state in India. ^[3] Throughout the Khmer New Year, street corners often are crowded with friends and families enjoying a break from routine, filling their free time with dancing and games. Typically, Khmer games help maintain one's mental and physical dexterity. The body's blood pressure, muscle system and brain are challenged and strengthened for fun.

• "Tres"

A game played by throwing and catching a ball with one hand while trying to catch an increasing number of sticks with the other hand. Usually, pens or chopsticks are used as the sticks to be caught.

• "Chol Chhoung (ចោល⁣ឈូង⁣) "

A game played especially on the first nightfall of the Khmer New Year by two groups of boys and girls. Ten or 20 people comprise each group, standing in two rows opposite each other. One group throws the "chhoung" to the other group. When it is caught, it will be rapidly thrown back to the first group. If someone is hit by the "chhoung," the whole group must dance to get the "chhoung" back while the other group sings.

• "Chab Kon Kleng (ចាប់⁣កូនខ្លែង)⁣ "

A game played by imitating a hen as she protects her chicks from a crow. Adults typically play this game on the night of the first New Year's Day. Participants usually appoint a strong player to play the hen who protects "her" chicks, while another person is picked to be the "crow". While both sides sing a song of bargaining, the crow tries to catch as many chicks as possible as they hide behind the hen.

• "Bos Angkunh (បោះអង្គុញ⁣)"

A game played by two groups of boys and girls. Each group throws their own "angkunh" to hit the master "angkunhs," which belong to the other group and are placed on the ground. The winners must knock the knees of the losers with the "angkunh." "Angkunh" is also the name of an inedible fruit seed, which looks like a knee bone.

• "Leak Kanseng (លាក់⁣កន្សែង)⁣ "

A game played by a group of children sitting in a circle. Someone holding a "kanseng" (Cambodian towel) that is twisted into a round shape walks around the circle while singing a song. The person walking secretly tries to place the "kanseng" behind one of the children. If that chosen child realizes what is happening, he or she must pick up the "kanseng" and beat the person sitting next to him or her.

• "Bay Khom(បាយខុម)"

A game played by two children in rural or urban areas during their leisure time. Ten holes are dug in the shape of an oval into a board in the ground. The game is played with 42 small beads, stones or fruit seeds. Before starting the game, five beads are put into each of the two holes located at the tip of the board. Four beads are placed in each of the remaining eight holes. The first player takes all the beads from any hole and drops them one by one in the other holes. He or she must repeat this process until they have dropped the last bead into a hole that lies besides any empty one. Then they must take all the beads in the hole that follows the empty one. At this point, the second player may have his turn. The game ends when all the holes are empty. The player with the greatest number of beads wins the game. It is possibly similar to congkak.

• "Klah Klok (ខ្លា ឃ្លោក) "

A game played by Cambodians of all ages. It is a gambling game that is fun for all ages involving a mat and some dice. You put money on the object that you believe the person rolling the dice (which is usually shaken in a type of bowl) and you wait. If the objects face up on the dice are the same as the objects you put money on, you double it. If there are two of yours, you triple, and so on.

 The story of khmer new year

People in the world always say New Year celebrate their happy festival. They usually schedule and prepare it differently, depend on their belief and tradition. For Cambodian have hold it since past till the present.

The reason that cause to finish the old year for the are that: There have been some people believe that there is a story as following one time there were a person  "KABEL MORHAPROHM" who asked three questions to "THORM BAL KOMA, the millionaire's on, who had known the three percepts of "TRAI VITH" and ail kinds of the animal's languages. They all had promised to cut the head of the person who failed the exam "THORM BAL" have no way to find the solution, he felled very hopeless, fortunately, there were two eagles which had spoken about these questions to make "THORM BAL" could find the way to settle the problems. The time of gambling arrived "THORM BAL " had spoken that:

1. In the morning, the happiness is on the face that is why all people have to wash their face.
2. In the afternoon, the happiness is on the breath to make the people take water to wash the breath.
3. In the evening, the happiness is on the foot to make the people wash their food in the evening.

The result had broken out "KABEL MORHAPROHM" had to cut his head to give to the oldest had take it go around PRAS SOMERU mountain about 60 minutes after they all bring it to put in the center of KUHA KUNTH MALAY of KAILA mountain. In the end of the year the 7 females angles had changed their turn to take the head and go around the mountain every year till the present. This is the reason to cause "SANG KRAN" or changing the old year into the New Year.

Some people have believed that for a period of one year the people always face the problems like diseases or serious obstacles to make them unhappy. When the one of the year they all had celebrated a great festival called "HAPPY NEW YEAR" and the people always prepare them-self, clean the house, and take food to offer the monks.

They wear new clothes and play popular games.

The festival usually is in 3 days period. The first day is  "MOHA SANGKRAN" the second day is "VORNBORTH" and the third day is  "THNGAI LIENG SAK". For that time they start to change the old year when the angle comes to get the duties from the former angle were schedule clearly.